I was at McDonalds getting lunch one day – a personal hazard, compounded by the firm belief that if I don’t eat for longer than a week in any particular fast food restaurant the calories don’t count. I had already ordered and was standing and waiting … and people watching.
As I watched, a rough looking, “biker type” grandma comes in. She is way over weight, is covered with tattoos, has no bra on and wears a dress that is way too short and that doesn't support anything. With her is a small, very cute, girl of about 4.
The grandma stands in line. The little girl goes to look at a display of toys in the children's happy meal. The grandma says: “Come over here.” The little girl pays no mind. The grandma repeats herself and there is the same response.
The grandma then grumbles about misbehaved grandkids, and her lot in life, and having to take care of the kid while her daughter works. Then she leaves the line and goes to stand by the little girl. “What are you looking at?” she asks. “Those,” says the little girl as she points at the display. “Those are stupid!” says the grandma. The little girl does not respond and continues to stare at the toys. “Do you like those?” inquires the grandma.
The little girl glances at her and then looks wistfully back at the toys. “Oh, yes,” the little girl says softly. “Then you're stupid, too,” says the grandmother -- and she turns her back on the child and gets back into line.
Noticing me watching the grandmother says, “What are we supposed to do?”
“She's your granddaughter,” I respond. “You're supposed to lavish her with love and buy her a toy – even when you think it’s stupid.”
As I ate, I watched them. The grandma scowled, and the little girl wolfed down her happy meal … and then she began to play with her new toy. As I left she had escaped from the booth and was wedged happily between the trash container and the window. As I walked by the grandma continued to scowl. The little girl looked at me and said softly, “Thank you!”
I smiled and said: “You’re welcome.” It made my day.
[I wandered off of Rumi for a time in order to read “Threatened with Resurrection” (Prayers and Poems from an Exiled Guatemalan) by Julia Esquivel. I thought this one to be particularly interesting.]
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Director Yung Chang uses the construction of China's massive Three Gorges Dam as a springboard to better understanding the social hierarchies and changing times in his homeland in this documentary focusing on the luxury cruise ship that carries predominately Western tourists down the Yangtze River. Constructed as a symbol of modern progress in China, the Three Gorges Dam has forced millions of common people out of their ancestral homes, and will soon swallow up numerous nearby towns and villages. Despite the fact that the government has funded alterative housing for the dislocated families, however, many citizens make their way to higher ground feeling as if they have been duped by the powers that be. In order to truly understand how this affects the people, Chang focuses on telling the stories of middle-class scion Chen Bo Yu (renamed "Jerry" by the cruise line) and Yu Shui (who answers to the call of "Cindy" while on duty). As the ship sets sail, this hard-working pair do their best to familiarize themselves with Western social cues, striving to perform to the best of their abilities, and ponder the prospects of a brighter future.
Winner of the World Cinema Documentary Competition at the 2008 Sundance Film Festival, voted Best Canadian Documentary, finalist for the Joris Ivens Award, and one of Canada’s Top 10 in 2007.
“In every generation there are a handful of writers of whom it can be said, ‘Read everything they write.’ Marcus Borg is one of these today.”
In what may be his last comprehensive book about Jesus, Marcus Borg presents a book written within two contexts, the first century and the twenty-first century. Within it, he suggests a way in which to see Jesus shaped by history even as it is also addressed to Christians (and inquirers) within the modern cultural context. Thus we move back and forth between the first century and our own time, asking “what can we discern about Jesus then that matters for now?”
What began as a modest rewrite of an earlier book (Jesus: A New Vision) has itself become a major work helping readers to examine their relationship to the Jesus of then and now and enabling them to break out of conventional ways of seeing our Lord’s life and activity.
[Marcus J. Borg, author of The Heart of Christianity, is Hundere Distinguished Professor of Religion and Culture at Oregon State University and author of the bestselling Meeting Jesus Again for the First Time, Reading the Bible Again for the First Time, and The God We Never Knew. He also coauthored (with John Dominic Crossan) The Last Week and The First Christmas. He was an active member o9f the Jesus Seminar when it focused on the historical Jesus, and has been chair of the Historical Jesus section of the Society of Biblical Literature.]